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Materia Medica Viva Volume 1 – Page 228

expression of the emotions, manifest when a person feels free to externalise completely their state of emotions at a given moment, and it is an expression that almost demands participation from the other person. Yet the inner state of Ambra cases is such that they cannot "let go"; they cannot bring themselves to a sufficient state of relaxation to participate in this most natural condition. Naturally, as a result, they are embarassed, and aggravated. The point that must be understood with Ambra people is not that they never laugh, but that, with strangers present at a social gathering, their state of mind is so confused that if a joke is cracked they will not grasp it immediately and therefore will not like to see others laughing. They are in a state of embarassment. In this way "the disgust from seeing others laughing" that we encounter in our Materia Medica can be fully understood.
The timidity, the bashfulness the inhibition of an Ambra Grisea case are unbelievable. This remedy is many times confused with Bar-c., Gels., or Alumina. When they feel this bashfulness their face becomes red and "boiling" hot.
It is impossible for Ambra Gr. to appear in public and give a speech. We often see a claustrophobia, an aversion to crowded areas or narrow places. In the presence of other people, Ambra’s personality seems to be minimised and eventually almost totally eliminated: they become non existent. They feel completely inhibited, cannot express anything and of course any conversation that demands their presence of mind seems to aggravate them. They become irritable, restless and anxious during a conversation and any pain they may have is aggravated. In fact when they are stirred up emotionally, instead of expressing their feelings to others, they start experiencing pains and aches and discomforts inside their own body. This weak state of mind could be identified with a state of mind that is breaking down, that is weak, that is prematurely old.
If such a state is left to undermine the constitution, we may eventually see a situation such as that of an older lady, who, having made a conscious effort all her life to participate in social conversation, seems gradually to have divorced herself from reality, and in a hazy and dreamy state of mind will keep up a bizarre conversation, jumping from one subject to the other, asking one question after another without waiting for an answer. It is a type of insane behaviour.
We see an unbalanced state of mind where the person has decided before the meeting to behave "socially" to talk to everyone, to overcome