types as Ignatia, Natrum muriaticum, and Phosphoric acid. The pressure of this lingering grief builds inside until an indifference to life develops. Life means nothing to them at this stage.
As Ignatia tries to hide her grief from others her inner distress may lead her to thoughts of suicide. She adopts the attitude that life is not worth living and that there can be nothing of value to which she can look forward. This state, however, is rarely a true suicidal depres- sion. The Ignatia patient is generally not likely to attempt suicide. She is too logical, too proper and correct.
Ultimately, as a consequence of her long suffering, the mental plane breaks down. It may seem as though her brain has become cramped; she can neither concentrate nor order her thoughts. She becomes incapable of recalling how to perform functions to which she had been accustomed for many years. She becomes so discon- nected and irrational that others may have a cause to question her sanity. In the final stages of the Ignatia pathology she progresses into a condition that is described very well by Kent: But these spells come more and more often after they have begun, and she gives way to them more and more easily and, if they are not remedied, she becomes a lunatic, a confirmed mental wreck, so that excitement, grief, insanity all intermingle together as cause and effect. At first these come during the menstrual period, and then they come at other times, until they come from every little disturbance, whenever she is crossed or contradicted. She desires to be alone and to dwell on the inconsistencies that come into her life. Sits and sobs. At times she is taciturn; again, she prattles and is loquacious, and talks to herself. She comes into a state in a little while where she delights to bring on her fits and to make a scare… A feeling of continuous fright, or apprehensiveness that something is going to happen.
Kent also makes a very cogent comment when he recommends that the homeopath simply make his prescription and leave quickly. In Ignatia there is a contrariness which cannot be satisfied by the usual explanations. She will ask, What is wrong with me?, Why