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Materia Medica Viva Volume 11 – page 2546

to all external impressions predominate: often Helleborus will sit quietly in bed and will not talk to anybody, seemingly lost in distressing thoughts; stupor, a blunting all five senses; apathetic silence, an inability to think; distraction of the mind when studying, cannot fix thoughts in memory; answering confusedly as though thinking of something else; weakness of short-term memory: it is only by an effort that he can, after some time, remember what he wanted to say and what he had been questioned about.
There are sometimes subjectively positive aspects to the confusion; thinking of the complaints ameliorates them, there can be a sensation as if one could do great deeds, with exalted fantasies after going to bed.
Before reaching an truly psychotic state, he appears to have fixed ideas so ingrained that there is no use trying to argue him out of them: a fixed idea that he has committed a crime, which is of course only in his mind; or imagines he has sinned away his day of grace, that he has committed a terrible sin (compare Aurum, Lachesis).
In cases of a deep mental disorder, patients will even try to escape from bed and will be lost in the streets; without saying a word to anybody, he climbs out of window, and disappears in the streets. If asked where he was going, the patient simply stares at the doctor with eyes partly open, with a fearful expression on his face, picking his fingers and saying nothing. When questioned the Hellebore patient is rarely able to tell you what was going on in his mind.
When manic states supervene, the patient sees and talks about demons and evil spirits, has horrible phantasy images, especially in the dark, and delusions that he is talking with dead people. The mind can return to an atavistic state, the patient barking and growling like a dog.