The Helleborus mind is not excited by the usual stimuli in their environment (mental concepts and ideas, pictures, books etc.), and, therefore, the mind remains empty, void of ideas and without the capacity for reflection. This characteristic is noteworthy; usually, when one watches a sunrise, for instance, one tends to reflect along certain lines: The sun is coming up. How beautiful! Another day. New possibilities.’ For Helleborus the capability for such reflection is lost. It is similar with the sense of taste; the taste is lost. You put a delicacy in his mouth, yet it makes no difference.
A situation may occur which involves tremendous suffering or a tremendous disturbance of some sort in the environment; however, it makes no difference to these persons. In circumstances which should produce great joy, no effect is produced. One could say it is an apathetic state in which the brain does not operate effectively, in which mental associations are lost. It is this lack of comprehen¬sion which accounts for the indifference.
One consequence of the mental inefficiency of Helleborus is irresolution. These individuals can not make even simple decisions; e.g., what to take, what to buy, where to go, etc. Helleborus is one of the main remedies for irresolution.
Communication with the past is also disrupted. In his provings Hahnemann says, ‘The past is forgotten or little remembered. ’ Such is the case later in the course of development of the Helleborus pathology. You might ask the patient, “Where do you come from?” He is unable to answer at this stage; the past is completely forgotten.
Here we are not talking about fifteen years ago, about the distant past; we’re referring to the immediate past. Events which have just transpired are lost to him: “Did I come from my home?… What was it you asked?” He may make an effort to recall but then gives up, “I don’t know.”