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Materia Medica Viva Volume 1 – Page 230

his shyness etc. but as soon as he is in the presence of others the mind becomes clouded, weak, hazy, the hands tremble, the face twitches and it becomes impossible to sustain a proper conversation.
Kent describes this state beautifully. He writes: "We recognize trembling and a peculiar kind of feebleness that cannot be described by any expression but senility, it is not the confusion of mind belonging to sickness, but the peculiar state we recognize in old people, in declining life. Trembling and tottering and a dreamy state of mind with forgetfulness. He goes on from one subject to another, asking a question and without waiting for it to be answered, asking another. And so he jumps about from one topic to another. It can hardly be said to be confusion, it is a dreamy state of mind, a state of senility. This remedy is useful when such a state is found in young persons, when the mind is not insane and yet is weak. It is especially indicated in those persons who manifest a momentary, fleeting inquisitiveness, jumping from one subject to another."
Yet, I think, in actual practice, the patient will very seldom tell you that "1 keep asking questions not waiting for an answer", or that "1 jump from one subject to the other". However, if you have thought about this remedy during the interview and describe this behavior to her she will recognize it and admit it promptly.
In a constitutional case of Ambra grisea, it will easily be established from the patient’s description that the most prominent elements in their mental/emotional symptomatology are inhibition and timidity, such states taking precedence over the dreamy state of mind discussed above.
The torture felt by Ambra grisea when appearing in public to make a speech, or when in the presence of other people, is so great that many of them eventually become misanthropic. They will seldom go out with strangers, preferring always the company of people with whom they feel secure.
The main idea that we have been describing so far, namely that of inhibition in front of others, or in the presence of people who are not familiar, happens during stool as well. It is impossible for the Ambra case to "let go" and have a stool with anyone present. In hospital they cannot have a stool in the presence of a nurse; in the house of a friend they cannot have a stool out of the mere thought that something can be heard by those outside. Even in their own house, knowing somebody to be near the toilet, who may hear the noises of a natural