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Materia Medica Viva Volume 1 – Page 126

Perhaps a patient has only a small hemorrhoid that has produced some bleeding two or three times. Suddenly an overwhelming fear that he has cancer of the rectum seizes the patient. The doctor examines and reassures the patient, advising him that he has only a simple hemorrhoid and recommending frequent sitz baths. However, as soon as there is a recurrence of the bleeding, he is unable to resist his fear. “Now I am lost. There’s no hope; surely this is cancer!” he thinks. He is overwhelmed by a tremendous fear of cancer. It is strange that the fear centers almost exclusively around cancer unlike other remedies which may fear a variety of diseases (Ars., Kali ars., Nit-ac.).
Another patient, a woman, will excessively complain of a pain in her breast. She presses the breast repeatedly, and it is evident that she cannot stop touching it or thinking about it. She touches and checks it for lumps so often that she irritates the tissue and creates actual pain in the area. She may have been examined by another physician, but despite the fact that all tests and perhaps even biopsies were normal, she remains fearful. The idea that she could develop cancer remains implanted in her mind. During the course of interacting with such a patient, the practitioner will sense a prevailing selfishness; she will give the impression that she cares only about herself and constantly thinks only of her own condition.
At other times these patients may be obsessed with the sufferings of people around them. They seem to collect information on all varieties of accidents and tragedies, especially cases of cancer. Thus, during the interview these patients will give endless accounts of such cases: “I have a friend who was in a car wreck and had to have both legs amputated… There’s a boy in our neighborhood who was just diagnosed as having cancer of the colon… My friend’s girlfriend, who is only thirty, is dying from cancer of the uterus…. etc.” It is difficult to determine how these patients could possibly know so many people with such horrible conditions, and, in fact, the “friendships” to which they allude in this context may have no substance beyond the patients’ preoccupation with the “friend’s” disease. After listening to these people for a while, one is struck by the fact that they speak of nothing but tragedies. Agaricus patients seem to be preoccupied with these horrible events. They pay such inordinate attention to these tragedies because, most probably, they fear subconsciously that a similar tragedy might befall them as well.
However, unlike other remedy types who also have anxiety about their health, Agaricus patients, despite their fear, do not have an aversion to