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The Celle Seminars – Page 202

talk about this with just anybody. I go around with lots of differ-ent sorts of people. I met my old friends in elementary school, and I have another group of friends who I go around with at the university, and they are totally different.
(G.V.): Which religion has influenced your thinking the most? (M.P.): Protestantism. I grew up with it, so I am used to it. The thing about Catholics is that they’re too stiff, more pressed into patterns, things like that. But I’m not fixed on Protestantism. (G.V.): Do you feel the need to pray?
(M.P.): Sometimes.
(G.V.): Sometimes or every day?
(M.P.): No, not every day.
(G.V.): Do you pray silently, very deeply, or with words?
(M.P.): Hard to say.
(G.V.): You have to say everything here, like confession in church, so try to be precise.
(M.P.): Well, I don’t pray aloud, I pray for myself and I don’t like it too much if.
(G.V.): If somebody sees you? You don’t like to be seen? Would you like to pray in a group?
(M.P.): No, I don’t think so. I like to pray on my own because it is my business. I keep it for myself.

LIVE

(G.V.): Turn to page 69 in your repertory. You’ll see certain rem-edies under Praying. In capitals we have Aurum, Pulsatilla and Veratrum album. As I have said, it is not possible in the repertory to give details, so you have to keep in mind that these three main remedies reflect completely different ways of praying, for differ-ent reasons, and under different circumstances.
The symptomatology we see in this case is based on a certain pathology which underlies the praying itself. Aurum, as I have said many times, prays when he is tremendously depressed: he