one thing or another at a particular meal, but I don’t think I’ve had cravings that could be called quite that.
(G.V.): And your thirst has neither increased nor decreased? (F.P.): Not particularly, no. I’m drinking a fair amount of liquid just because it seems to soothe my throat and my lungs.
(G.V.): How would you compare your state now to the state you were in when you first came here?
(F.P.): Well, I was at a point where I felt like I was drifting away from my body. I knew there was tremendous illness and I could feel it, but it felt like it was somewhere else and I was – my “self”- floating above that. There was quite a distance between body and mind. I really felt like I could easily slip away into death and wouldn’t have cared. I felt quite comfortable about that, it seemed fine to me. (Laughs)
LIVE
(G.V.): Did you hear what she said? She was drifting away, she was going to die, and she says that she didn’t care about it, that she felt quite comfortable about it. It was a very, very serious state of things. What I was perceiving was quite accurate.
(A.): How could this be Pulsatilla when she doesn’t care about dying? I don’t understand.
(G.V.): You see this is a state of Pulsatilla which is pathological on a mental-emotional level. Pulsatilla also has a loathing of life; it is not a suicidal disposition, but rather an “I don’t care.” This state of not caring can completely immobilize the individual to the extent that he is completely paralyzed and has no desire to do anything at all. For example, patients in this state of Pulsatilla will not feel hunger. They will not eat or even open their mouths. At this stage they need someone to open their mouths for them; someone who takes the spoon, tells them to open their mouths, swallow. Now this is an extreme state of Pulsatilla; what we see here is an intermediate stage. We clearly need the materia medica in coming to a prescription, otherwise we can’t really catch all the phases a remedy goes through. Usually Pulsatilla