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Materia Medica Viva Volume 2 – page 307

The Hardness and Cruelty
Anacardium is also one of the first remedies to consider for cruelty. These people can be extremely cruel to both people and animals. They are capable of torturing animals and can be indifferent to the torture of humans; they may even enjoy seeing others suffer violence. It is as if they are devoid of all ethical feelings of morality. Of course, there is a spectrum of degrees of hardness in Anacardium that ranges all the way up to people who are capable of inflicting torture; not all Anacardium patients manifest cruelty, but the element of hardness is quite common.
Most of these people possess a deep feeling of inferiority and inadequacy that they are unable to escape. Such a sense of inferiority may be appeased by the feeling of power that can be bestowed upon one by an authority; for this reason, one might expect that many of the cruel and sadistic interrogators working for repressive political regimes may be sick people needing Anacardium as their constitutional remedy. Working in such a capacity, their urge to subjugate others and to torture can be fully satisfied. They are deprived people without morals, but with malice, who suddenly find an outlet to express their maliciousness. It is a perverted state. It is intriguing that during the interview these people do not appear capable of cruelty; they seem soft and nice. One might even be inclined to confuse them with Staphysagria during the first
interview. However, when they are given authority by another, the cruelty can emerge. Again, the violence of Anacardium dwells in the interior of these people; externally they appear quite placid. Sometimes the hardness gives way to a complete lack of self-confidence, and a person who was considered strong, hard or even cruel completely loses these characteristics and becomes a "little nothing," with no confidence at all and a desire for encouragement and approval at all times.
The Double Will
There are stages in the development of the Anacardium image. All of the symptomatology of this remedy is not apparent from the outset. For instance, the familiar personified double wills of Anacardium – an angel sitting on his right shoulder telling the patient to do one thins and a demon on the other telling him to do exactly the opposite – arise only